<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0872-3419</journal-id>
<journal-title><![CDATA[Sociologia]]></journal-title>
<abbrev-journal-title><![CDATA[Sociologia]]></abbrev-journal-title>
<issn>0872-3419</issn>
<publisher>
<publisher-name><![CDATA[Faculdade de Letras da Universidade do Porto]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0872-34192021000100092</article-id>
<article-id pub-id-type="doi">10.21747/08723419/soc41a6</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[EUTANÁSIA E &#8220;DOMÍNIO DA VIDA&#8221;]]></article-title>
<article-title xml:lang="fr"><![CDATA[Euthanasie et «domination de la vie»;]]></article-title>
<article-title xml:lang="es"><![CDATA[Eutanásia y «dominación de la vida»;]]></article-title>
<article-title xml:lang="en"><![CDATA[Euthanasy and «domination of the life»;]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Esteves]]></surname>
<given-names><![CDATA[António Joaquim]]></given-names>
</name>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade do Porto Faculdade de Economia ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Portugal</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidade do Porto Faculdade de Letras ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Portugal</country>
</aff>
<pub-date pub-type="pub">
<day>30</day>
<month>06</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>30</day>
<month>06</month>
<year>2021</year>
</pub-date>
<volume>41</volume>
<fpage>92</fpage>
<lpage>98</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_arttext&amp;pid=S0872-34192021000100092&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_abstract&amp;pid=S0872-34192021000100092&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_pdf&amp;pid=S0872-34192021000100092&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[RESUMO O texto pretende configurar, na intenção do autor, «um roteiro de uma antropologia fundamental acerca da eutanásia (&#8230;) numa sociedade tecnologicamente avançada e política e culturalmente positivamente secular». Depois de um excerto tão marcadamente histórico como é a reflexão de Cícero, num quadro pré- cristão, sobre como &#8220;viver (n)a velhice&#8221;, organizam-se linhas de elaboração cultural «fazendo orelhas moucas a cânticos de cultura pseudo-religiosa», desafiando o retrato que o filósofo-sociólogo de Berlim e Estrasburgo, Georg Simmel, resumiu no início do século XX: &#8220;a moral é hoje na Europa a moral de animais de rebanho&#8221;. Recolhendo vozes discordantes de tal matriz, não resta mais - e é o essencial - do que dar acolhimento à exortação do filósofo italiano Paolo Flores d&#8217;Arcais: &#8220;Revolta-te, amigo leitor, democrático leitor. Ergue o teu não! a quem fala de sacralidade da vida só para te impor a sua vontade, tirando dignidade à tua vida&#8221;.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[ABSTRACT This text aims to shape, according to purpose of the author, «a route for a fundamental anthropology of euthanasy (&#8230;) in a technologically avanced and politically and culturallly positively secular society». After a fragment so substantially historic as is the Cicero&#8217;s analysis, within a pre-christian period, about the question how to &#8220;live (in) the old age&#8221;, some lines of cultural production «making deaf ears before hymns of pseudo-religious culture», challenging the picture what Georg Simmel, the Berlin&#8217;s and Strasbourg&#8217;s philosopher, has made briefly in the beginning of XX century: &#8220;the moral is nowdays in the Europe the moral of animals flock&#8221;. After the meeting of divergent voices regarding that matrix, there is no other position - and that is the essential - than to receive the exhortation of the italian philosopher Paolo Flores d&#8217;Arcais: &#8220;Rebel, friendly reader, democratic reader! Lift your not! against who speaks about sacredness of life only to impose his will, cuting the dignity to your.&#8221;]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[RESUMÉ Le texte prétend à configurer, selon l&#8217;intention de l&#8217;auteur, «un routier pour une anthropologie fondamentale au régard de l&#8217;euthanasie (&#8230;) dans une société technologiquement avancée et politique et culturellement positivement séculière». Après un morceau aussi remarquablement historique que la réflexion de Cicero, dans un cadre pré-chrétien, autour de la question concernant le mode comment &#8220;vivre (dans) la vieillesse&#8221;, sont organisées des lignes de élaboration culturelle «en faisant la sourde oreille à des chants de culture pseudo-réligieuse», en défiant la peinture que George Simmel, le philosophe-sociologue de Berlin et Strasbourg, a fait en abrégé au commencement du XX siècle : &#8220;la morale est aujourd´hui à l&#8217;Europe la morale des animaux de troupeau&#8221;. En rassemblant des voix divergentes au régard de cette matrice-là, il ne reste plus - et ça est-il l&#8217;essentiel - que accueillir l&#8217;exhortation du philosophe italien Paolo Flores d&#8217;Arcais: &#8220;Révolte-toi, ami lecteur, démocratique lecteur. Lève ton non! à qui parle de sacralité de la vie seulement pour t&#8217;imposer sa volonté, en coupant la dignité à ta vie&#8221;.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[RESUMEN El texto pretende configurar, conforme el proyecto del autor, «un itinerario para una antropología fundamental concernente la eutanásia (&#8230;) en una sociedad tecnologicamente avanzada y politicamente y culturalmente positivamente secular». Después una excerta tan notablemente histórica cuanto la reflexión de Cicero, en un cuadro precristiano, alrededor de la questión sobre el modo como &#8220;viver (en) la vejez&#8221;, son organizadas algunas líneas de elaboración cultural «haciendo orejas sordas a cánticos de cultura pseudo- religiosa», desafiando la pintura que Georg Simmel, el filósofo-sociólogo de Berlim e Strasburg, ha hecho en resumen en el comienzo del siglo XX: &#8220;la moral es hoy en la Europa la moral de los animales de rebaño&#8221;. Reunindo vozes divergentes en el que concerne esa matriz, non falta más - e esto es lo esencial - que acoger la exhortación del filósofo italiano Paolo Flores d&#8217;Arcais: &#8220;Revueltati, amigo lector, democrático lector! Alza tu non! a quien habla de sacralità de vida solamente per imponerte suya voluntad, tagliando la dignidad a la tuya&#8221;.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA["roteiro para uma antropologia fundamental da vida (...e da eutanásia)"]]></kwd>
<kwd lng="pt"><![CDATA["viver-(em)-a- velhice"]]></kwd>
<kwd lng="pt"><![CDATA["dimensão sagrada da vida"]]></kwd>
<kwd lng="en"><![CDATA[for a fundamental anthropology of the life (...and euthanasy)"]]></kwd>
<kwd lng="en"><![CDATA["live-(in)-the-life"]]></kwd>
<kwd lng="en"><![CDATA["sacred dimension of life"]]></kwd>
<kwd lng="fr"><![CDATA["un guide pour une anthropologie fondamentale de la vie (...et euthanasie)"]]></kwd>
<kwd lng="fr"><![CDATA["vivre-(dans)-la vie"]]></kwd>
<kwd lng="fr"><![CDATA["dimension sacrée de la vie]]></kwd>
<kwd lng="es"><![CDATA[guía para una antropología de la vida (...y de la euthanasia)"]]></kwd>
<kwd lng="es"><![CDATA["viver-(en)-la-vida"]]></kwd>
<kwd lng="es"><![CDATA["dimensión sagrada de la vida"]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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</article>
