<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0873-6561</journal-id>
<journal-title><![CDATA[Etnográfica]]></journal-title>
<abbrev-journal-title><![CDATA[Etnográfica]]></abbrev-journal-title>
<issn>0873-6561</issn>
<publisher>
<publisher-name><![CDATA[Centro em Rede de Investigação em Antropologia - CRIA]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0873-65612021000200465</article-id>
<article-id pub-id-type="doi">10.4000/etnografica.10440</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Emotions and religion across the Atlantic: senses and lusophone orixás]]></article-title>
<article-title xml:lang="pt"><![CDATA[Emoções e religião através do Atlântico: sentidos e orixás lusófonos]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Saraiva]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Lisboa FLUL Center for Comparative Studies]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Portugal</country>
</aff>
<pub-date pub-type="pub">
<day>30</day>
<month>08</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>30</day>
<month>08</month>
<year>2021</year>
</pub-date>
<volume>25</volume>
<numero>2</numero>
<fpage>465</fpage>
<lpage>492</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_arttext&amp;pid=S0873-65612021000200465&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_abstract&amp;pid=S0873-65612021000200465&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_pdf&amp;pid=S0873-65612021000200465&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract For the past 30 years, the Afro-Brazilian religions have crossed the Atlantic, reaching Portugal. One of the aspects that the Portuguese find most appealing is the possibility of expressing their emotions freely, either through possession and the incorporation of entities whose performances are directly connected with a sense of emotional freedom, or because these religions proclaim a clear openness and acceptance of different races, sexual preferences or even other religious beliefs. Nevertheless, the process of becoming initiated as well as the ritual sequences are both strongly hierarchical, obeying norms that should not be transgressed in order to advance in one&#8217;s religious career. Split between such contradictory emotions, individuals manage them as a means to negotiate their identities within the religious group and outside of it (Wulff 2007). I will expand on the issues of emotional behavior, performance, and authenticity, connecting them with the case-study of the expansion of the Afro-Brazilian religions in Portugal. In order to do this, the performative side (Beeman 2007; Schechner and Appel 1990) of these religions and the relationship between emotions and issues of authenticity - anchored on the seminal work compiled by Thomas Fillitz and Jamie Saris in the book Debating Authenticity (2013) - will be discussed.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Nos últimos 30 anos, as religiões afro-brasileiras cruzaram o Atlântico, chegando a Portugal. Um dos aspetos que os portugueses consideram mais apelativos é a possibilidade de expressar livremente as suas emoções, quer através da posse e incorporação de entidades cujas atuações estão diretamente ligadas a um sentimento de liberdade emocional, quer porque estas religiões proclamam uma clara abertura e aceitação de diferentes raças, preferências sexuais ou mesmo outras crenças religiosas. No entanto, tanto o processo de iniciação como as sequências rituais são fortemente hierárquicas, obedecendo a normas que não devem ser transgredidas para avançar na carreira religiosa. Divididos entre essas emoções contraditórias, as pessoas gerem-nas como um meio de negociar as suas identidades dentro do grupo religioso e fora dele (Wulff 2007). Discutem-se aqui questões de comportamento emocional, performance e autenticidade, relacionando-as com o estudo de caso da expansão das religiões afro-brasileiras em Portugal. Para fazer isso, o lado performativo (Beeman 2007; Schechner e Appel 1990) dessas religiões e a relação entre emoções e questões de autenticidade - ancorada no trabalho seminal compilado por Thomas Fillitz e Jamie Saris no livro Debating Authenticity (2013) - será igualmente analisada.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Afro-Brazilian religions]]></kwd>
<kwd lng="en"><![CDATA[Portugal]]></kwd>
<kwd lng="en"><![CDATA[ritual and performance]]></kwd>
<kwd lng="en"><![CDATA[emotions]]></kwd>
<kwd lng="en"><![CDATA[authenticity]]></kwd>
<kwd lng="pt"><![CDATA[religiões afro-brasileiras]]></kwd>
<kwd lng="pt"><![CDATA[Portugal]]></kwd>
<kwd lng="pt"><![CDATA[ritual e performance]]></kwd>
<kwd lng="pt"><![CDATA[emoções]]></kwd>
<kwd lng="pt"><![CDATA[autenticidade]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ABREU]]></surname>
<given-names><![CDATA[Regina]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A cidade das mulheres]]></article-title>
<source><![CDATA[Mana - Estudos de Antropologia Social]]></source>
<year>2003</year>
<volume>9</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>151-4</page-range></nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ADOGAME]]></surname>
<given-names><![CDATA[Afe]]></given-names>
</name>
<name>
<surname><![CDATA[SPICKARD]]></surname>
<given-names><![CDATA[James V.]]></given-names>
</name>
</person-group>
<source><![CDATA[Religion Crossing Boundaries: Transnational Religious and Social Dynamics in Africa and the New African Diaspora]]></source>
<year>2010</year>
<publisher-loc><![CDATA[Leiden and Boston ]]></publisher-loc>
<publisher-name><![CDATA[Brill]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[APPADURAI]]></surname>
<given-names><![CDATA[Arjun]]></given-names>
</name>
</person-group>
<source><![CDATA[Modernity at Large.]]></source>
<year>1996</year>
<publisher-loc><![CDATA[Minneapolis ]]></publisher-loc>
<publisher-name><![CDATA[University of Minnesota Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ARGYRIADIS]]></surname>
<given-names><![CDATA[Kali]]></given-names>
</name>
<name>
<surname><![CDATA[CAPONE]]></surname>
<given-names><![CDATA[Stefania]]></given-names>
</name>
</person-group>
<source><![CDATA[La religion des orisha: un champ social transnational en pleine recomposition]]></source>
<year>2011</year>
<publisher-loc><![CDATA[Paris ]]></publisher-loc>
<publisher-name><![CDATA[Hermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BAHIA]]></surname>
<given-names><![CDATA[Joana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A experiência da conversão: os relatos dos imigrantes brasileiros no candomblé europeu]]></article-title>
<source><![CDATA[Anais Eletrônicos XI Encontro Nacional de História Oral: Memória, Democracia e Justiça]]></source>
<year>2012</year>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BAHIA]]></surname>
<given-names><![CDATA[Joana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Exu na Mouraria: a transnacionalização das religiões afro-brasileiras e suas adaptações, trocas e proximidades com o contexto português]]></article-title>
<source><![CDATA[Revista Eletrónica Métis - História e Cultura]]></source>
<year>2015</year>
<month>a</month>
<volume>14</volume>
<numero>28</numero>
<issue>28</issue>
<page-range>111-31</page-range><publisher-name><![CDATA[UCS]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BAHIA]]></surname>
<given-names><![CDATA[Joana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A descoberta de Putamagal pelo Caboclo Pena Dourada]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Oro]]></surname>
<given-names><![CDATA[Ari Pedro]]></given-names>
</name>
<name>
<surname><![CDATA[Rodrigues]]></surname>
<given-names><![CDATA[Donizete]]></given-names>
</name>
</person-group>
<source><![CDATA[A Transnacionalização Religiosa: Religiões em Movimento]]></source>
<year>2015</year>
<month>b</month>
<page-range>265-90</page-range><publisher-loc><![CDATA[Porto Alegre ]]></publisher-loc>
<publisher-name><![CDATA[Cirkula]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BAHIA]]></surname>
<given-names><![CDATA[Joana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Where do prostitutes pray? On travestis, mães de santo, pombagiras and postcolonial desires]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Oosterbaan]]></surname>
<given-names><![CDATA[Martijn]]></given-names>
</name>
<name>
<surname><![CDATA[Kamp]]></surname>
<given-names><![CDATA[Linda Van De]]></given-names>
</name>
<name>
<surname><![CDATA[Bahia]]></surname>
<given-names><![CDATA[Joana]]></given-names>
</name>
</person-group>
<source><![CDATA[Global Trajectories of Brazilian Religion: Lusopheres]]></source>
<year>2020</year>
<page-range>101-16</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Bloomsbury Academic]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BARRETO]]></surname>
<given-names><![CDATA[António]]></given-names>
</name>
</person-group>
<source><![CDATA[Globalização e Migrações]]></source>
<year>2005</year>
<publisher-loc><![CDATA[Lisbon ]]></publisher-loc>
<publisher-name><![CDATA[Instituto de Ciências Sociais]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BARROS]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
<name>
<surname><![CDATA[TEIXEIRA]]></surname>
<given-names><![CDATA[Maria Lina]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[O código do corpo: inscrições e marcas dos orixás]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Moura]]></surname>
<given-names><![CDATA[Carlos Marcondes de]]></given-names>
</name>
</person-group>
<source><![CDATA[Meu Sinal Está no Teu Corpo: Escritos sobre a Religião dos Orixás]]></source>
<year>1989</year>
<page-range>36-63</page-range><publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Edicon/EDUSP]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BASTOS]]></surname>
<given-names><![CDATA[Cristiana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Omulu em Lisboa: etnografias para uma teoria da globalização]]></article-title>
<source><![CDATA[Etnográfica]]></source>
<year>2001</year>
<volume>5</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>303-24</page-range></nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BATESON]]></surname>
<given-names><![CDATA[Gregory]]></given-names>
</name>
</person-group>
<source><![CDATA[Steps to an Ecology of Mind]]></source>
<year>1972</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Ballantine]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BEEMAN]]></surname>
<given-names><![CDATA[William]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The performance hypothesis, practicing emotions in protected frames]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Wulff]]></surname>
<given-names><![CDATA[Helena]]></given-names>
</name>
</person-group>
<source><![CDATA[The Emotions: A Cultural Reader]]></source>
<year>2007</year>
<page-range>273-98</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Berg]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BENDIX]]></surname>
<given-names><![CDATA[Regina]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Verbal art and the expression of the inexpressible: making sense of sensory experience]]></article-title>
<source><![CDATA[Etnográfica]]></source>
<year>2021</year>
<volume>25</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>513-38</page-range></nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BIRMAN]]></surname>
<given-names><![CDATA[Patrícia]]></given-names>
</name>
</person-group>
<source><![CDATA[O que É Umbanda]]></source>
<year>1985</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Editora Brasiliense]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BLANES]]></surname>
<given-names><![CDATA[Ruy]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Remembering and suffering: memory and shifting allegiances in the Angolan Tokoist church]]></article-title>
<source><![CDATA[Exchange]]></source>
<year>2009</year>
<volume>38</volume>
<page-range>161-81</page-range></nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BODDY]]></surname>
<given-names><![CDATA[Janice]]></given-names>
</name>
</person-group>
<source><![CDATA[Wombs and Their Spirits: Women, Men and the Zar Cult in Northern Sudan]]></source>
<year>1989</year>
<publisher-loc><![CDATA[Madison ]]></publisher-loc>
<publisher-name><![CDATA[University of Wisconsin Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BOURGUIGNON]]></surname>
<given-names><![CDATA[Erika]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Suffering and healing, subordination and power: women and possession practice]]></article-title>
<source><![CDATA[Ethos]]></source>
<year>2004</year>
<volume>32</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>557-74</page-range></nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BRENNEIS]]></surname>
<given-names><![CDATA[Donald]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Afterword: sense, sentiment and sociality]]></article-title>
<source><![CDATA[Etnofoor]]></source>
<year>2005</year>
<volume>18</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>142-9</page-range></nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BRIGGS]]></surname>
<given-names><![CDATA[Jean L.]]></given-names>
</name>
</person-group>
<source><![CDATA[Never in Anger: Portrait of an Eskimo Family]]></source>
<year>1970</year>
<publisher-loc><![CDATA[Cambridge, MA ]]></publisher-loc>
<publisher-name><![CDATA[Harvard University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BRITO]]></surname>
<given-names><![CDATA[Celso de]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The constitution of a transnational sphere of transcendence: the relationship between the Irmãos Guerreiros Capoeira Angola Group and Ilê Obá Silekê in Europe]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Oosterbaan]]></surname>
<given-names><![CDATA[Martijn]]></given-names>
</name>
<name>
<surname><![CDATA[Kamp]]></surname>
<given-names><![CDATA[Linda van de]]></given-names>
</name>
<name>
<surname><![CDATA[Bahia]]></surname>
<given-names><![CDATA[Joana]]></given-names>
</name>
</person-group>
<source><![CDATA[Global Trajectories of Brazilian Religion: Lusopheres]]></source>
<year>2013</year>
<page-range>169-82</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Bloomsbury Academic]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[BROWN]]></surname>
<given-names><![CDATA[Diana]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Power, invention, and the politics of race: umbanda past and future]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Crook]]></surname>
<given-names><![CDATA[Larry]]></given-names>
</name>
<name>
<surname><![CDATA[Johnson]]></surname>
<given-names><![CDATA[Randal]]></given-names>
</name>
</person-group>
<source><![CDATA[Black Brazil: Culture, Identity and Social Mobilization.]]></source>
<year>1999</year>
<page-range>213-136</page-range><publisher-loc><![CDATA[Los Angeles ]]></publisher-loc>
<publisher-name><![CDATA[UCLA]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[CAPONE]]></surname>
<given-names><![CDATA[Stefania]]></given-names>
</name>
</person-group>
<source><![CDATA[La quête de l&#8217;Afrique dans le candomblé: pouvoir et tradition au Brésil]]></source>
<year>1999</year>
<publisher-loc><![CDATA[Paris ]]></publisher-loc>
<publisher-name><![CDATA[Karthala]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[CAPONE]]></surname>
<given-names><![CDATA[Stefania]]></given-names>
</name>
</person-group>
<source><![CDATA[A Busca de África no Candomblé: Tradição e Poder no Brasil]]></source>
<year>2004</year>
<month>a</month>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Pallas Editora]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[CAPONE]]></surname>
<given-names><![CDATA[Stefania]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A propos des notions de globalisation et de transnationalisation]]></article-title>
<source><![CDATA[Civilisations - Revue Internationale d&#8217;Anthropologie et de Sciences Humaines]]></source>
<year>2004</year>
<month>b</month>
<volume>51</volume>
<page-range>1-22</page-range></nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[CAPONE]]></surname>
<given-names><![CDATA[Stefania]]></given-names>
</name>
</person-group>
<source><![CDATA[Os Yoruba do Novo Mundo]]></source>
<year>2011</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Pallas Editora]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[CHESTNUT]]></surname>
<given-names><![CDATA[Andrew]]></given-names>
</name>
</person-group>
<source><![CDATA[Competitive Spirits: Latin America&#8217;s New Religious Economy]]></source>
<year>2003</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[CORRIGAN]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The study of religion and emotions]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Stausberg]]></surname>
<given-names><![CDATA[Michael]]></given-names>
</name>
<name>
<surname><![CDATA[Engler]]></surname>
<given-names><![CDATA[Steven]]></given-names>
</name>
</person-group>
<source><![CDATA[The Oxford Handbook of Religion and Emotions]]></source>
<year>2007</year>
<page-range>3-13</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DANTAS]]></surname>
<given-names><![CDATA[Beatriz G.]]></given-names>
</name>
</person-group>
<source><![CDATA[Vovó Nagô e Papai Branco: Usos e Abusos da África no Brasil]]></source>
<year>1988</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Graal]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DIXON]]></surname>
<given-names><![CDATA[Thomas]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[&#8220; &#8216;Emotion&#8217;: The history of a keyword in crisis]]></article-title>
<source><![CDATA[Emotion Review]]></source>
<year>2012</year>
<volume>4</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>338-44</page-range></nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[DREWAL]]></surname>
<given-names><![CDATA[Henry J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Material, sensorial religion: the case of Mami Wata]]></article-title>
<source><![CDATA[Material Religion]]></source>
<year>2010</year>
<volume>5</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>226-9</page-range></nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FAVRET-SAADA]]></surname>
<given-names><![CDATA[Jeanne]]></given-names>
</name>
</person-group>
<source><![CDATA[Les mots, la mort, les sorts]]></source>
<year>1977</year>
<publisher-loc><![CDATA[Paris ]]></publisher-loc>
<publisher-name><![CDATA[Gallimard]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FEDELE]]></surname>
<given-names><![CDATA[Anna]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The metamorphoses of neopaganism in traditionally catholic countries in Southern Europe]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Blanes]]></surname>
<given-names><![CDATA[Ruy]]></given-names>
</name>
<name>
<surname><![CDATA[Mapril]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
</person-group>
<source><![CDATA[Sites and Politics of Religious Diversity in Southern Europe]]></source>
<year>2013</year>
<page-range>51-72</page-range><publisher-loc><![CDATA[Leiden ]]></publisher-loc>
<publisher-name><![CDATA[Brill]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FILLITZ]]></surname>
<given-names><![CDATA[Thomas]]></given-names>
</name>
<name>
<surname><![CDATA[SARIS]]></surname>
<given-names><![CDATA[Jamie A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Debating Authenticity: Concepts of Modernity in Anthropological Perspective]]></source>
<year>2013</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Berghahn Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FRIGERIO]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Re-Africanization in secondary religious diasporas: constructing a world religion]]></article-title>
<source><![CDATA[Civilisations - Revue Internationale d&#8217;Anthropologie et de Sciences Humaines]]></source>
<year>2004</year>
<volume>51</volume>
<numero>1-2, special issue</numero>
<issue>1-2, special issue</issue>
<page-range>39-60</page-range><publisher-loc><![CDATA[Brussels ]]></publisher-loc>
<publisher-name><![CDATA[Université Libre de Bruxelles]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FRY]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<source><![CDATA[Para Inglês Ver]]></source>
<year>1982</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Brasiliense]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FRY]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Male homosexuality and spirit obsession in Brazil]]></article-title>
<source><![CDATA[Journal of Homosexuality]]></source>
<year>1985</year>
<volume>11</volume>
<numero>3-4</numero>
<issue>3-4</issue>
<page-range>137-54</page-range></nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[FRY]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Apresentação]]></article-title>
<source><![CDATA[A Cidade das Mulheres]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[UFRJ]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GOLDIE]]></surname>
<given-names><![CDATA[Peter]]></given-names>
</name>
</person-group>
<source><![CDATA[The Emotions: A Philosophical Exploration]]></source>
<year>2000</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GOFFMAN]]></surname>
<given-names><![CDATA[Erving]]></given-names>
</name>
</person-group>
<source><![CDATA[Frame Analysis: an Essay on the Organization of Experience]]></source>
<year>1975</year>
<publisher-loc><![CDATA[Harmondsworth ]]></publisher-loc>
<publisher-name><![CDATA[Peguin]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[GUILLOT]]></surname>
<given-names><![CDATA[Maia]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Du mythe de l&#8217;unité luso-afro-brésilienne: le candomblé et l&#8217;umbanda au Portugal]]></article-title>
<source><![CDATA[Lusotopie]]></source>
<year>2009</year>
<volume>16</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>205-19</page-range></nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HALLOY]]></surname>
<given-names><![CDATA[Arnaud]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Un candomblé en Belgique: traces ethnographiques d&#8217;une tentative d&#8217;installation et ses difficultés]]></article-title>
<source><![CDATA[Psychopathologie Africaine]]></source>
<year>2001</year>
<volume>XXI</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>93-125</page-range></nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HESS]]></surname>
<given-names><![CDATA[Ursula]]></given-names>
</name>
<name>
<surname><![CDATA[KIROUAC]]></surname>
<given-names><![CDATA[Gilles]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Emotion expression in groups]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Lewis]]></surname>
<given-names><![CDATA[Michel]]></given-names>
</name>
<name>
<surname><![CDATA[Haviland-Jones]]></surname>
<given-names><![CDATA[Jeannette]]></given-names>
</name>
</person-group>
<source><![CDATA[Handbook of Emotions]]></source>
<year>2000</year>
<page-range>368-81</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[The Guilford Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[HOSCHILD]]></surname>
<given-names><![CDATA[Arlie]]></given-names>
</name>
</person-group>
<source><![CDATA[The Managed Heart: Commercialization of Human Feeling]]></source>
<year>1983</year>
<publisher-loc><![CDATA[Berkeley ]]></publisher-loc>
<publisher-name><![CDATA[University of California Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B45">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LANDES]]></surname>
<given-names><![CDATA[Ruth]]></given-names>
</name>
</person-group>
<source><![CDATA[A Cidade das Mulheres]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[Editora UFRJ]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B46">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LEWIS]]></surname>
<given-names><![CDATA[Ioan M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ecstatic Religion: A Study of Shamanism and Spirit Possession]]></source>
<year>2003</year>
<edition>3rd edition</edition>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B47">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LUTZ]]></surname>
<given-names><![CDATA[Catherine]]></given-names>
</name>
</person-group>
<source><![CDATA[Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory]]></source>
<year>1988</year>
<publisher-loc><![CDATA[Chicago ]]></publisher-loc>
<publisher-name><![CDATA[The University of Chicago Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B48">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LUTZ]]></surname>
<given-names><![CDATA[Catherine]]></given-names>
</name>
<name>
<surname><![CDATA[ABU-LUGHOD]]></surname>
<given-names><![CDATA[Lila]]></given-names>
</name>
</person-group>
<source><![CDATA[Language and the Politics of Emotion.]]></source>
<year>1990</year>
<publisher-loc><![CDATA[Cambridge ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B49">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[LUTZ]]></surname>
<given-names><![CDATA[Catherine]]></given-names>
</name>
<name>
<surname><![CDATA[WHITE]]></surname>
<given-names><![CDATA[Geoffrey]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The anthropology of emotions]]></article-title>
<source><![CDATA[Annual Review of Anthropology]]></source>
<year>1986</year>
<volume>26</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>910-32</page-range></nlm-citation>
</ref>
<ref id="B50">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MACALOON]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Introduction: cultural performances, cultural theory]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[MacAloon]]></surname>
<given-names><![CDATA[John]]></given-names>
</name>
</person-group>
<source><![CDATA[Rite, Drama, Festival, Spectacle: Rehearsals Toward a Theory of Cultural Performance]]></source>
<year>1984</year>
<page-range>1-15</page-range><publisher-loc><![CDATA[Philadelphia ]]></publisher-loc>
<publisher-name><![CDATA[ISHI]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B51">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MACHADO]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
</person-group>
<source><![CDATA[Contrastes e Continuidades: Migração, Etnicidade e Integração dos Guineenses em Portugal]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Oeiras ]]></publisher-loc>
<publisher-name><![CDATA[Celta]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B52">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MAFRA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<source><![CDATA[Na Posse da Palavra]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[Imprensa de Ciências Sociais]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B53">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MALHEIROS]]></surname>
<given-names><![CDATA[Jorge]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Jogos de relações internacionais: repensar a posição de Portugal no arquipélago migratório global]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Barreto]]></surname>
<given-names><![CDATA[António]]></given-names>
</name>
</person-group>
<source><![CDATA[Globalização e Migrações]]></source>
<year>2005</year>
<page-range>237-56</page-range><publisher-loc><![CDATA[Lisbon ]]></publisher-loc>
<publisher-name><![CDATA[ICS]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B54">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MATORY]]></surname>
<given-names><![CDATA[J. Lorand]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Homens montados: homossexualidade e simbolismo da possessão nas religiões afro-brasileiras]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Reis]]></surname>
<given-names><![CDATA[João José]]></given-names>
</name>
</person-group>
<source><![CDATA[Escravidão e Invenção da Liberdade: Estudos sobre o Negro no Brasil]]></source>
<year>1988</year>
<page-range>215-31</page-range><publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Brasiliense]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B55">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MATORY]]></surname>
<given-names><![CDATA[J. Lorand]]></given-names>
</name>
</person-group>
<source><![CDATA[Black Atlantic Religion. Tradition, Transnationalism and Matriarchy in the Afro-Brazilian Candomblé]]></source>
<year>2005</year>
<publisher-loc><![CDATA[Princeton ]]></publisher-loc>
<publisher-name><![CDATA[Princeton University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B56">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MATTHEWS]]></surname>
<given-names><![CDATA[Gareth]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Ritual and the religious feelings]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Rorty]]></surname>
<given-names><![CDATA[Amélie]]></given-names>
</name>
</person-group>
<source><![CDATA[Explaining Emotions]]></source>
<year>1980</year>
<page-range>339-53</page-range><publisher-loc><![CDATA[Berkeley ]]></publisher-loc>
<publisher-name><![CDATA[University of California Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B57">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MITCHELL]]></surname>
<given-names><![CDATA[Jon P.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Performance]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Tilley]]></surname>
<given-names><![CDATA[Christopher]]></given-names>
</name>
</person-group>
<source><![CDATA[Handbook of Material Culture]]></source>
<year>2006</year>
<page-range>384-401</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Sage]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B58">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MOUTINHO]]></surname>
<given-names><![CDATA[Laura]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Homosexuality, skin color and religiosity: flirting among the &#8216;povo de santo&#8217; in Rio de Janeiro]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Sívori]]></surname>
<given-names><![CDATA[Horacio]]></given-names>
</name>
</person-group>
<source><![CDATA[Sexuality, Culture and Politics - A South American Reader]]></source>
<year>2013</year>
<page-range>573-92</page-range><publisher-loc><![CDATA[Rio de Janeiro ]]></publisher-loc>
<publisher-name><![CDATA[CLAM, Latin American Center on Sexuality and Human Rights]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B59">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MURSIC]]></surname>
<given-names><![CDATA[Rajko]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The deceptive tentacles of the authenticating mind: On authenticity and some other notions that are good for absolutely nothing]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Fillitz]]></surname>
<given-names><![CDATA[Thomas]]></given-names>
</name>
<name>
<surname><![CDATA[A. Saris]]></surname>
<given-names><![CDATA[Jamie]]></given-names>
</name>
</person-group>
<source><![CDATA[Debating Authenticity: Concepts of Modernity in Anthropological Perspective]]></source>
<year>2013</year>
<page-range>46-62</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Berghahn Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B60">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MYERS]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Emotions and the self: a theory of personhood and political order among Pintupi aborigines]]></article-title>
<source><![CDATA[Ethos]]></source>
<year>1979</year>
<volume>7</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>373-0</page-range></nlm-citation>
</ref>
<ref id="B61">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ORO]]></surname>
<given-names><![CDATA[Ari Pedro]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[A desterritorialização das religiões Afro-Americanas]]></article-title>
<source><![CDATA[Horizontes Antropológicos]]></source>
<year>1995</year>
<volume>1</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>69-79</page-range></nlm-citation>
</ref>
<ref id="B62">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ORO]]></surname>
<given-names><![CDATA[Ari Pedro]]></given-names>
</name>
<name>
<surname><![CDATA[STEIL]]></surname>
<given-names><![CDATA[Carlos]]></given-names>
</name>
</person-group>
<source><![CDATA[Religião e Globalização]]></source>
<year>1997</year>
<publisher-loc><![CDATA[Petrópolis ]]></publisher-loc>
<publisher-name><![CDATA[Vozes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B63">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[PORDEUS JR.]]></surname>
<given-names><![CDATA[Ismael]]></given-names>
</name>
</person-group>
<source><![CDATA[Casa Luso-Afro-Portuguesa com Certeza: Emigrações e Metamorfoses da Umbanda em Portugal]]></source>
<year>2000</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Terceira Margem]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B64">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[PORDEUS JR.]]></surname>
<given-names><![CDATA[Ismael]]></given-names>
</name>
</person-group>
<source><![CDATA[Portugal em Transe]]></source>
<year>2009</year>
<publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[Imprensa de Ciências Sociais]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B65">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ROCHA]]></surname>
<given-names><![CDATA[Cristina]]></given-names>
</name>
</person-group>
<source><![CDATA[John of God: The Globalization of Brazilian Faith Healing]]></source>
<year>2017</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Oxford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B66">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ROSALDO]]></surname>
<given-names><![CDATA[Renato]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Grief and a Headhunter&#8217;s rage: on the cultural force of emotions]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Bruner]]></surname>
<given-names><![CDATA[Edward]]></given-names>
</name>
</person-group>
<source><![CDATA[Play, Text and Story. Proceedings of the 1983 meeting of the American Ethnological Society]]></source>
<year>1984</year>
</nlm-citation>
</ref>
<ref id="B67">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ROSSBACH DE OLMOS]]></surname>
<given-names><![CDATA[Lioba]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Santería abroad: the short history of an Afro-Cuban religion in Germany by means of biographies of some of its priests]]></article-title>
<source><![CDATA[Anthropos]]></source>
<year>2009</year>
<volume>104</volume>
<page-range>483-97</page-range></nlm-citation>
</ref>
<ref id="B68">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ROUSSOU]]></surname>
<given-names><![CDATA[Eugenia]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The syncretic religious landscape of contemporary Greece and Portugal: a comparative approach on creativity through spiritual synthesis]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Palmisano]]></surname>
<given-names><![CDATA[Stefania]]></given-names>
</name>
<name>
<surname><![CDATA[Pannofino]]></surname>
<given-names><![CDATA[Nicola]]></given-names>
</name>
</person-group>
<source><![CDATA[Invention of Tradition and Syncretism in Contemporary Religions: Sacred Creativity, Palgrave Studies in New Religions and Alternative Spiritualities]]></source>
<year>2017</year>
<page-range>155-75</page-range><publisher-loc><![CDATA[Cham, Switzerland ]]></publisher-loc>
<publisher-name><![CDATA[Springer International Publishing]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B69">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SANTOS]]></surname>
<given-names><![CDATA[Milton S.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Sexo, género e homossexualidade: o que diz o povo de santo paulista]]></article-title>
<source><![CDATA[Horizonte]]></source>
<year>2008</year>
<volume>6</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>145-56</page-range></nlm-citation>
</ref>
<ref id="B70">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[African and Brazilian altars in Lisbon: some considerations on the reconfigurations of the Portuguese religious field]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Naro]]></surname>
<given-names><![CDATA[Nancy]]></given-names>
</name>
<name>
<surname><![CDATA[Sansi-Roca]]></surname>
<given-names><![CDATA[Roger]]></given-names>
</name>
<name>
<surname><![CDATA[Treece]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[Cultures of the Lusophone Black Atlantic]]></source>
<year>2007</year>
<page-range>175-96</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Palgrave Macmillan]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B71">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Transnational migrants and transnational spirits: an African religion in Lisbon]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Grillo]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
<name>
<surname><![CDATA[Mazzucato]]></surname>
<given-names><![CDATA[V.]]></given-names>
</name>
</person-group>
<source><![CDATA[Journal of Ethnic and Migration Studies]]></source>
<year>2008</year>
<volume>34</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>253-70</page-range></nlm-citation>
</ref>
<ref id="B72">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Afro-Brasilianische Rituale und Therapien in Portugal]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Dilger]]></surname>
<given-names><![CDATA[Hansjörg]]></given-names>
</name>
<name>
<surname><![CDATA[Hadolt]]></surname>
<given-names><![CDATA[Bernhard]]></given-names>
</name>
</person-group>
<source><![CDATA[Medizin im Kontext: Krankheit und Gesundheit in einer vernetzten Welt]]></source>
<year>2010</year>
<month>a</month>
<page-range>181-200</page-range><publisher-loc><![CDATA[Frankfurt Am Main/New York ]]></publisher-loc>
<publisher-name><![CDATA[Peter Lang]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B73">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Filhas de santo: rituais, terapias e diálogos afro-brasileiros em Portugal]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Havik]]></surname>
<given-names><![CDATA[Philip]]></given-names>
</name>
<name>
<surname><![CDATA[Saraiva]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
<name>
<surname><![CDATA[Tavim]]></surname>
<given-names><![CDATA[José A.]]></given-names>
</name>
</person-group>
<source><![CDATA[Caminhos Cruzados em História e Antropologia: Estudos de Homenagem a Jill Dias]]></source>
<year>2010</year>
<month>b</month>
<page-range>341-65</page-range><publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[Imprensa de Ciências Sociais]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B74">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Afro-Brazilian religions in Portugal: bruxos, priests and pais de santo]]></article-title>
<source><![CDATA[Etnográfica]]></source>
<year>2010</year>
<month>c</month>
<volume>14</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>265-88</page-range></nlm-citation>
</ref>
<ref id="B75">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Energias e curas: a umbanda em Portugal]]></article-title>
<source><![CDATA[Revista Pós Ciências Sociais]]></source>
<year>2011</year>
<volume>8</volume>
<numero>16</numero>
<issue>16</issue>
<page-range>55-76</page-range></nlm-citation>
</ref>
<ref id="B76">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Pretos-velhos across the Atlantic - Afro-Brazilian cults in Portugal]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Vasquez]]></surname>
<given-names><![CDATA[Manuel]]></given-names>
</name>
<name>
<surname><![CDATA[Rocha]]></surname>
<given-names><![CDATA[Cristina]]></given-names>
</name>
</person-group>
<source><![CDATA[The Diaspora of Brazilian Religions]]></source>
<year>2013</year>
<month>a</month>
<page-range>197-222</page-range><publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Brill]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B77">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Blood, sacrifices and religious freedom: Afro-Brazilian associations in Portugal]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Mapril]]></surname>
<given-names><![CDATA[José]]></given-names>
</name>
<name>
<surname><![CDATA[Blanes]]></surname>
<given-names><![CDATA[Ruy]]></given-names>
</name>
</person-group>
<source><![CDATA[Sites and Politics of Religious Diversity in Southern Europe: The Best of All Gods, International Studies in Religion and Society Series]]></source>
<year>2013</year>
<month>b</month>
<page-range>129-56</page-range><publisher-loc><![CDATA[Leiden ]]></publisher-loc>
<publisher-name><![CDATA[Brill]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B78">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Circulating spirits and dead bodies: funerary transnationalism among immigrants from Guinea Bissau in Portugal]]></article-title>
<source><![CDATA[African Diaspora]]></source>
<year>2016</year>
<volume>9</volume>
<numero>1-2</numero>
<issue>1-2</issue>
<page-range>1-16</page-range></nlm-citation>
</ref>
<ref id="B79">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARAIVA]]></surname>
<given-names><![CDATA[Clara]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Our Lady of Fatima in Brazil, and Iemanjá in Portugal: Afro-Brazilian religions across the Atlantic]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Sarró]]></surname>
<given-names><![CDATA[Ramon]]></given-names>
</name>
<name>
<surname><![CDATA[Blanes]]></surname>
<given-names><![CDATA[Ruy]]></given-names>
</name>
<name>
<surname><![CDATA[Balkenhol]]></surname>
<given-names><![CDATA[Markus]]></given-names>
</name>
</person-group>
<source><![CDATA[Atlantic Perspectives: Places, Spirits, and Memories in Africa, the Americas and Europe]]></source>
<year>2019</year>
<page-range>159-1</page-range><publisher-loc><![CDATA[New York and Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Berg hahn]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B80">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SARRÓ]]></surname>
<given-names><![CDATA[Ramon]]></given-names>
</name>
<name>
<surname><![CDATA[BLANES]]></surname>
<given-names><![CDATA[Ruy Llera]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Profetas e missionários: reflexões sobre as igrejas angolanas em Lisboa]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Vilaça]]></surname>
<given-names><![CDATA[Helena]]></given-names>
</name>
<name>
<surname><![CDATA[Pace]]></surname>
<given-names><![CDATA[Enzo]]></given-names>
</name>
</person-group>
<source><![CDATA[Religião em Movimento: Imigrantes e Diversidade Religiosa em Portugal e Itália]]></source>
<year>2010</year>
<page-range>141-53</page-range><publisher-loc><![CDATA[Porto ]]></publisher-loc>
<publisher-name><![CDATA[Estratégias Criativas]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B81">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SCHECHNER]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
</person-group>
<source><![CDATA[The Future of Ritual.]]></source>
<year>1993</year>
<publisher-loc><![CDATA[London and New York ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B82">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SCHECHNER]]></surname>
<given-names><![CDATA[Richard]]></given-names>
</name>
<name>
<surname><![CDATA[APPEL]]></surname>
<given-names><![CDATA[Willa]]></given-names>
</name>
</person-group>
<source><![CDATA[By Means of Performance]]></source>
<year>1990</year>
<publisher-loc><![CDATA[Cambridge and New York ]]></publisher-loc>
<publisher-name><![CDATA[Cambridge University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B83">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SCHMIDT]]></surname>
<given-names><![CDATA[Bettina]]></given-names>
</name>
</person-group>
<source><![CDATA[Caribbean Diaspora in the USA: Diversity of Caribbean Religion in New York City]]></source>
<year>2008</year>
<publisher-loc><![CDATA[Oxon ]]></publisher-loc>
<publisher-name><![CDATA[Ashgate]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B84">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SCHMIDT]]></surname>
<given-names><![CDATA[Bettina]]></given-names>
</name>
</person-group>
<source><![CDATA[Spirit and Trance in Brazil: An Anthropology of Religious Experience]]></source>
<year>2016</year>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Bloomsbury]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B85">
<nlm-citation citation-type="book">
<collab>SEF - Serviço de Estrangeiros e Fronteiras</collab>
<source><![CDATA[Relatório de Imigração, Fronteiras e Asilo 2019]]></source>
<year>2019</year>
<publisher-loc><![CDATA[Lisboa ]]></publisher-loc>
<publisher-name><![CDATA[SEF]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B86">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SILVA]]></surname>
<given-names><![CDATA[Vagner G.]]></given-names>
</name>
</person-group>
<source><![CDATA[Orixás da Metrópole]]></source>
<year>1995</year>
<publisher-loc><![CDATA[São Paulo ]]></publisher-loc>
<publisher-name><![CDATA[Vega]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B87">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SJORSLEV]]></surname>
<given-names><![CDATA[Inger]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Is form really primary or, what makes things authentic? Sociality and materiality in Afro-Brazilian ritual and performance]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Fillitz]]></surname>
<given-names><![CDATA[Thomas]]></given-names>
</name>
<name>
<surname><![CDATA[A. Saris]]></surname>
<given-names><![CDATA[Jamie]]></given-names>
</name>
</person-group>
<source><![CDATA[Debating Authenticity: Concepts of Modernity in Anthropological Perspective]]></source>
<year>2013</year>
<page-range>111-27</page-range><publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[Berghahn Books]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B88">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[STEWART]]></surname>
<given-names><![CDATA[Charles]]></given-names>
</name>
<name>
<surname><![CDATA[SHAW]]></surname>
<given-names><![CDATA[Rosalind]]></given-names>
</name>
</person-group>
<source><![CDATA[Syncretism/Anti-Syncretism: The Politics of Religious Synthesis]]></source>
<year>1994</year>
<publisher-loc><![CDATA[London and New York ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B89">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[SVASEK]]></surname>
<given-names><![CDATA[Maruska]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Introduction: emotions in Anthropology]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Milton]]></surname>
<given-names><![CDATA[Kay]]></given-names>
</name>
<name>
<surname><![CDATA[Svasek]]></surname>
<given-names><![CDATA[Marushka]]></given-names>
</name>
</person-group>
<source><![CDATA[Mixed Emotions: Anthropological Studies of Feelings]]></source>
<year>2005</year>
<page-range>1-23</page-range><publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Berg]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B90">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[TAYLOR]]></surname>
<given-names><![CDATA[Charles]]></given-names>
</name>
</person-group>
<source><![CDATA[The Ethics of Authenticity]]></source>
<year>1999</year>
<publisher-loc><![CDATA[Cambridge, MA, and London ]]></publisher-loc>
<publisher-name><![CDATA[Harvard University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B91">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[TEISENHOFFER]]></surname>
<given-names><![CDATA[Viola]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Umbanda, new age et psychothérapie: aspects de l&#8217;implantation de l&#8217;umbanda à Paris]]></article-title>
<source><![CDATA[Ateliers du LESC, 31, Religions afro-américaines: nouveaux terrains, noveaux enjeux]]></source>
<year>2007</year>
</nlm-citation>
</ref>
<ref id="B92">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[TURNER]]></surname>
<given-names><![CDATA[Victor]]></given-names>
</name>
</person-group>
<source><![CDATA[The Anthropology of Performance]]></source>
<year>1986</year>
<publisher-loc><![CDATA[New York ]]></publisher-loc>
<publisher-name><![CDATA[PAJ Publications]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B93">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[VALA]]></surname>
<given-names><![CDATA[Jorge]]></given-names>
</name>
</person-group>
<source><![CDATA[Novos Racismos: Perspectivas Comparativas]]></source>
<year>1999</year>
<publisher-loc><![CDATA[Oeiras ]]></publisher-loc>
<publisher-name><![CDATA[Celta]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B94">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[VILAÇA]]></surname>
<given-names><![CDATA[Helena]]></given-names>
</name>
</person-group>
<source><![CDATA[Da Torre de Babel às Terras Prometidas: Pluralismo Religioso em Portugal]]></source>
<year>2006</year>
<publisher-loc><![CDATA[Porto ]]></publisher-loc>
<publisher-name><![CDATA[Afrontamento]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B95">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[VILAÇA]]></surname>
<given-names><![CDATA[Helena]]></given-names>
</name>
<name>
<surname><![CDATA[PACE]]></surname>
<given-names><![CDATA[Enzo]]></given-names>
</name>
<name>
<surname><![CDATA[FURSETH]]></surname>
<given-names><![CDATA[Inger]]></given-names>
</name>
<name>
<surname><![CDATA[PETERSSON]]></surname>
<given-names><![CDATA[Per]]></given-names>
</name>
</person-group>
<source><![CDATA[The Changing Soul of Europe: Religions and Migrations in Northern and Southern Europe]]></source>
<year>2016</year>
<publisher-loc><![CDATA[London ]]></publisher-loc>
<publisher-name><![CDATA[Routledge]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B96">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[WULFF]]></surname>
<given-names><![CDATA[Helena]]></given-names>
</name>
</person-group>
<source><![CDATA[The Emotions: A Cultural Reader]]></source>
<year>2007</year>
<publisher-loc><![CDATA[Oxford ]]></publisher-loc>
<publisher-name><![CDATA[Berg]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
