<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0873-6561</journal-id>
<journal-title><![CDATA[Etnográfica]]></journal-title>
<abbrev-journal-title><![CDATA[Etnográfica]]></abbrev-journal-title>
<issn>0873-6561</issn>
<publisher>
<publisher-name><![CDATA[Centro em Rede de Investigação em Antropologia - CRIA]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0873-65612022000300855</article-id>
<article-id pub-id-type="doi">10.4000/etnografica.12559</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[1921: crise, etnografia e profecia]]></article-title>
<article-title xml:lang="en"><![CDATA[1921: crisis, ethnography and prophecy]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Sarró]]></surname>
<given-names><![CDATA[Ramon]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Oxford  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>United Kingdom</country>
</aff>
<pub-date pub-type="pub">
<day>30</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>30</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>26</volume>
<numero>3</numero>
<fpage>855</fpage>
<lpage>869</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_arttext&amp;pid=S0873-65612022000300855&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_abstract&amp;pid=S0873-65612022000300855&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_pdf&amp;pid=S0873-65612022000300855&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Nesta palestra Jorge Dias 2021 pretendo fornecer uma dimensão genealógica e diacrónica às formas como a antropologia, a crise e as noções de permanência e anacronia foram tecidas desde os primeiros tempos do nosso método etnográfico há agora 100 anos. Começo por comentar a conhecida simultaneidade do nascimento da etnografia britânica (Malinowski 1922; Radcliffe-Brown 1922) e o sentido de crise europeia expressa nesses anos não só por filósofos, teólogos e pensadores, mas também por poetas e artistas, e mais paradoxalmente por T. S. Eliot no seu longo poema The Waste Land (Eliot 1922). Quero também salientar que a emergência do método científico na antropologia foi acompanhada por um grande silêncio epistemológico que nos obrigou, por exemplo, a não ouvir a &#8220;voz da profecia&#8221; (Ardener 1989) que, tal como a voz da poesia, atua como um diagnóstico e rebelião contra as crises impostas, externa ou internamente, à cultura. Este silêncio dificultou aos antropólogos a perceção dos enredos entre rutura e continuidade, e entre o &#8220;princípio da copresença&#8221; histórico e o &#8220;princípio da sucessão&#8221; (Rancière 1996). A crítica de Rancière a Febvre é assim utilizada para compreender a razão pela qual a antropologia tem sido relutante em compreender a força da diferença (rebelião, profecia, inovação) nos oceanos de semelhança. Termino argumentando que, 100 anos após o nascimento da disciplina, encontramo-nos hoje numa situação semelhante à de 1922. Tal como então, vivemos na waste land, numa ruína aparentemente interminável e totalmente globalizada. Mas também agora, como em 1921, viver entre ruínas desencadeia imaginações sobre permanência, sobre passados, sobre história, sobre &#8220;cultura&#8221;, e permite que o princípio da copresença tenha precedência sobre o princípio da sucessão.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In this Jorge Dias 2021 lecture I intend to provide a genealogical and diachronic dimension to the ways in which anthropology, crisis and the notions of permanence and anachrony have been woven together from the earliest days of our ethnographic method now 100 years ago. I begin by commenting on the well-known simultaneity of the birth of British ethnography (Malinowski 1922; Radcliffe-Brown 1922) and the sense of European crisis expressed in those years not only by philosophers, theologians and social thinkers, but also by poets and artists, and most paradoxically by T. S. Eliot in his long poem The Waste Land (Eliot 1922). I also want to point out that the emergence of the scientific method in anthropology was accompanied by a great epistemological silence that forced us to silence, amongst others, the &#8220;voice of prophecy&#8221; (Ardener 1989) which, like the voice of poetry, acts as a diagnosis and rebellion against the crises imposed, externally or internally, on culture. This silence has made it difficult for anthropologists to perceive the entanglements between rupture and continuity, and between the historical &#8220;principle of copresence&#8221; and the &#8220;principle of succession&#8221; (Rancière 1996). Rancière&#8217;s critique of Febvre is thus used to understand why anthropology has been reluctant to grasp the force of difference (rebellion, prophecy, innovation) in oceans of similarity. I conclude by arguing that 100 years after the birth of the discipline, we find ourselves today in a situation similar to that of 1922. Much like then, we live today in a waste land, in a seemingly endless and globalised ruin. But also now, as in 1921, living among ruins triggers imaginations about permanence, about pasts, about history, about &#8220;culture&#8221; and allows the principle of copresence to take precedence over the principle of succession.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[crise]]></kwd>
<kwd lng="pt"><![CDATA[método etnográfico]]></kwd>
<kwd lng="pt"><![CDATA[profecia]]></kwd>
<kwd lng="pt"><![CDATA[anacronia]]></kwd>
<kwd lng="pt"><![CDATA[ruínas]]></kwd>
<kwd lng="en"><![CDATA[crisis]]></kwd>
<kwd lng="en"><![CDATA[ethnographic method]]></kwd>
<kwd lng="en"><![CDATA[prophecy]]></kwd>
<kwd lng="en"><![CDATA[anachronism]]></kwd>
<kwd lng="en"><![CDATA[ruins]]></kwd>
</kwd-group>
</article-meta>
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