<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1646-740X</journal-id>
<journal-title><![CDATA[Medievalista]]></journal-title>
<abbrev-journal-title><![CDATA[Medievalista]]></abbrev-journal-title>
<issn>1646-740X</issn>
<publisher>
<publisher-name><![CDATA[Instituto de Estudos Medievais, Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1646-740X2026000100087</article-id>
<article-id pub-id-type="doi">10.34619/prkk-yewr</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[O conceito de plenitudo potestatis no III Dialogus de Guilherme de Ockham]]></article-title>
<article-title xml:lang="en"><![CDATA[The concept of plenitudo potestatis in William of Ockham&#8217;s III Dialogus]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Silva]]></surname>
<given-names><![CDATA[Gustavo Felipe da]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade Estadual de Maringá Centro de Ciências Humanas, Letras e Artes ]]></institution>
<addr-line><![CDATA[Maringá PR]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2026</year>
</pub-date>
<numero>39</numero>
<fpage>87</fpage>
<lpage>120</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_arttext&amp;pid=S1646-740X2026000100087&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_abstract&amp;pid=S1646-740X2026000100087&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://scielo.pt/scielo.php?script=sci_pdf&amp;pid=S1646-740X2026000100087&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Guilherme de Ockham (1284? -1347?) elabora em seu Dialogus III uma discussão sobre a plenitudo potestatis, isto é, sobre a extensão da potestade (potestas) papal, tanto sobre o governo eclesiástico quanto sobre o governo temporal, de competência dos imperadores, reis e príncipes. Essa pesquisa visa investigar, entre as cinco teses apresentadas por Ockham em sua obra Dialogus III, o que o pensador compreende por plenitudo potestatis papalis. Especificamente, evidencia-se a negação da principal tese a respeito da plenitudo potestatis, defendida pelos curialistas, fundamentada nas palavras do evangelista Mateus 16:19 - &#8220;tudo o que ligares&#8221; -, mas também na constituição Solitie do Papa Inocêncio III, que garantiu um entendimento generalizado da passagem de Mateus. Os argumentos apresentados por Ockham para esquadrinhar a plenitudo potestatis se caracterizam por dois modos, primeiramente, no qual o Papa possui a potestade regularmente, e, por um outro modo, no qual ele possui de modo extraordinário, que ocorreria somente em caso de necessidade e em alguns casos específicos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In his III Dialogus, William of Ockham (1284? -1347?) develops a discussion on the plenitudo potestatis, that is, on the extent of papal power (potestas), both on ecclesiastical government and on temporal government, which is the competence of emperors, kings and princes. The research aims to investigate the five theses Ockham presented in his work Dialogus III and demonstrate what the thinker understands by plenitudo potestatis papalis. Specifically in a process of denying the central thesis regarding plenitudo potestatis, defended by the curialists, founded on the words of the evangelist Matthew 16:19 - &#8220;whatever you bind&#8221; -, but also on the constitution Solitie of pope Innocent III, which ensured a generalized understanding of Matthew's passage. The arguments presented by Ockham to examine the plenitudo potestatis papalis, are characterized in two ways, firstly which power the Pope possesses regularly, and which one he possesses in an extraordinary way, which would occur, only in case of necessity and in some specific cases.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Guilherme de Ockham]]></kwd>
<kwd lng="pt"><![CDATA[Dialogus III]]></kwd>
<kwd lng="pt"><![CDATA[Plenitudo potestatis]]></kwd>
<kwd lng="pt"><![CDATA[Teoria Política Medieval]]></kwd>
<kwd lng="pt"><![CDATA[Governabilidade]]></kwd>
<kwd lng="en"><![CDATA[William of Ockham]]></kwd>
<kwd lng="en"><![CDATA[Dialogus III]]></kwd>
<kwd lng="en"><![CDATA[Plenitudo potestatis]]></kwd>
<kwd lng="en"><![CDATA[Medieval Political Theory]]></kwd>
<kwd lng="en"><![CDATA[Governability]]></kwd>
</kwd-group>
</article-meta>
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